What is the significance of hanuman

Hanuman is popular as an incarnation of Rudra or as the son of Rudra. When Hanuman became red in complexion, tales of His love for sindur gained popularity. Once after bathing, Sita applied a red circular mark in the centre of Her forehead with sindur.

Once when Hanuman was proceeding to Lanka with the Dronagiri hills Bharat struck Him with an arrow and wounded His leg. The wound healed with a mixture of sindur and oil. Look at the two figures given below. Decide with which figure you feel more pleasant and then read further. At one of our workshops in Mumbai twenty-five out of thirty-six seekers who participated in this experiment gave their answers.

If average individuals participate in the experiment, they do not perceive anything. Hence in such experiments everyone does not get spiritual experiences. One must have realised how without even looking at the entire form of Maruti merely by looking at His tail, energy or divine consciousness chaitanya in His form is manifested.

Energy manifests from Maruti as the courageous one and divine consciousness from Maruti as the servitor since the latter is merged into Lord Rama. Hanuman has two forms namely Maruti as the servitor and Maruti as the courageous one. The servitor form is the one in which Hanuman stands in front of Rama with His hands folded in obeisance, His tail resting on the ground. The stance of Maruti as the courageous one is that of one ready for battle.

His tail is upright and His right hand is turned towards His head. Sometimes even a demon crushed under His feet is depicted. To overcome problems of possession, black magic, etc. Maruti as the courageous one is worshipped. One finds quite a few idols of the five-faced Maruti.

Five majestic faces, each belonging to different gods:. The Panchmukhi Hanuman is magnificent and awe-inspiring. Little wonder that this form is endowed with many weapons like the parashu battle axe , chakra disc , gada mace , trishul trident and the khanda sword. During the Ramayana war, a losing Ravana summoned one of his brothers, Ahiravana, the chief of patala netherworld. When Hanuman went to patala, he learned the only way he could kill Ahiravana.

The only way to destroy him was to extinguish all five candles at the same time. That is when Hanuman manifested his Panchamukhi roop, each form facing a different direction.

Together, they blew out the candles and brought back the still-unconscious Lord Rama and Lakshaman back to Lanka. Thus, the worshipper of the Panchamukhi Hanuman form is liberated from different fears, negativity, and enemies. Hanuman is often referred to as a yogi. He is believed to have reached perfection in his siddhis and had gained control over his five senses Pancha Indriyas.

This is one of the many interpretations of the number five. Amongst other versions, the famous Tamil poet Kambar has shared the importance of the number five in Ramavataram, the Tamil version of Ramayana.

Hanuman is synonymous with devotion, surrender, and faith. One of his many names includes Bhakta Anjaneya. Bhakta means devotee and Anjaneya is another name for Hanuman. This is also the path to worshipping the Panchamukhi Hanuman.

Through mantras, stutis, bhajans, Hanuman the 11th and Rudra avatar of Lord Shiva has been eulogized. One of the famous prayers to Panchamukhi Hanuman is the Panchmukhi stotra. It praises each of the five manifestations, eradicating evil and negative forces for the devotee.

The Panchamukhi Hanuman Kavach is also widely heard and meditated upon. It is believed to protect the devotee from every obstacle as the lines from this stotram epitomize:. National Website Menu. He is ethically clean and when a person leads such a life, it facilitates movement of prana, or the life energy in our bodies.

These concepts are the basics of the breath body, and Lord Hanuman is thus a representative of the breath body. In the same way Bajrang Bali also represents the mental body. In essence, the mental body comprises of the thoughts that are always a part of our consciousness, also known as the chitta.

It is these thoughts account for our imagination and even dream experiences. Similarly one's buddhi is the discretionary wisdom ; it is reflective of one's divine intelligence. This in turn is shapes our decision making, rational thought process and even conscience.

Vayuputra is the epitome of virtues and represents all these qualities. And that makes him an ideal representation of our mental body. Similarly, it is also our intelligence body that Bajrang Bali represents. Just like a monkey, the human mind is fickle; it is constantly involved in innumerable activities which are unproductive. Vayuputra was granted the ability to fly long distances, and with the speed of thoughts, the mind too can fly where ever it intends.

It can cross continents and move across the world in an instant. But when the mind surrenders to the inner self, it becomes devoted and attains a union with the supreme power. It then becomes capable of doing tremendous feats, and dedicates itself for a divine cause. When the mind overcomes evil thoughts through grit and determination, it lays the foundation to create Ramarajya, or the kingdom of God in the body.